The soul of man under socialism summary
The Soul of Man Under Socialism by Oscar WildeIn The Soul of Man under Socialism Oscar Wilde expounds on an anarchist world view. Wilde argues that under capitalism the majority of people spoil their lives by an unhealthy and exaggerated altruism-are forced, indeed, so to spoil them: instead of realizing their true talents, they waste their time solving the social problems caused by capitalism, without taking their common cause away. Thus, caring people seriously and very sentimentally set themselves to the task of remedying the evils that they see in poverty, but their remedies do not cure the disease: they merely prolong it because, the proper aim is to try and reconstruct society on such a basis that poverty will be impossible.
The Soul of Man Under Socialism -- A Marxist Book Review
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O scar Wilde's work is being much revived now on stage and screen, and it is well to be reminded that Salome and Lady Windermere were not his only creations. Wilde's The Soul of Man Under Socialism , for example, first published nearly 60 years ago, has worn remarkably well. Its author was not in any active sense a Socialist himself, but he was a sympathetic and intelligent observer; although his prophecies have not been fulfilled, they have not been made simply irrelevant by the passage of time. Wilde's vision of Socialism, which at that date was probably shared by many people less articulate than himself, is Utopian and anarchistic. The abolition of private property, he says, will make possible the full development of the individual and set us free from "the sordid necessity of living for others".
In "The Soul of Man" Wilde argues that, under capitalism , "the majority of people spoil their lives by an unhealthy and exaggerated altruism —are forced, indeed, so to spoil them": instead of realising their true talents, they waste their time solving the social problems caused by capitalism, without taking their common cause away. Thus, caring people "seriously and very sentimentally set themselves to the task of remedying the evils that they see in poverty but their remedies do not cure the disease: they merely prolong it" because, as Wilde puts it, "the proper aim is to try and reconstruct society on such a basis that poverty will be impossible. Wilde did not see kindness or altruism per se as a problem; what worried him was its misapplication in a way which leaves unaddressed the roots of the problem: "the altruistic virtues have really prevented the carrying out of this aim. Just as the worst slave-owners were those who were kind to their slaves, and so prevented the horror of the system being realised by those who suffered from it, and understood by those who contemplated it, so, in the present state of things in England, the people who do most harm are the people who try to do most good" while preserving the system. Wilde's deepest concern was with man's soul; when he analysed poverty and its causes and effects in "The Soul of Man under Socialism" it was not simply the material well-being of the poor that distressed him, but how society does not allow them to reach a form of self-understanding and enlightenment.
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We explain Oscar Wilde's The Soul of Man Under Socialism to illustrate his easy read that hardly needs a summary (read The Soul of Man Under Socialism in.
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The idea here is to understand what Wilde was saying first, and then to judge that idea second. TIP : Although Wilde hardly discusses every aspect of this system, and does denote the idea of the elimination of private property, generally we can infer that capitalism could still be practiced for the non-necessary and luxury markets, just not for the necessary in other words, he says there is no private property, but nothing beyond that demands his system actually has no private property or capital in terms of luxury items. Here the bottom is lifted up, but everyone, including the top, is offered more liberty not less. The whole idea is that the individual, not the collective, is the most important. Nobody will waste his life in accumulating things, and the symbols for things. One will live. To live is the rarest thing in the world.
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